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By which I meant that using correctly picked English idioms it "should be feasible" to render the interpretation faithfully. Therefore, my nitpicking with DI translation is primarily on account of lack of appropriate alternative of idioms and Mistaken English usage (which betrays The point that the translator lacks indigenous/expert command about English).
On the interpretation of Basmalah, it's difficult to replicate in English AlaHazrat's technique of starting it with Ism-e-Jalala, with out using dangling modifier and violating typical utilization rules. A superb English translator/reader will recognise this problem and eschew the literal strategy.
There by now is A perfectly good English translation out there at Alahazrat.net and continues to be for a few years. Not observed any grievances towards it. There may be also Yet another one particular on another site ahadees.com although the Alahazrat.net translation is much better.
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i would like to just remind that between the immediate process, and the interpretation from kanz specifically, You will find a 3rd tactic that I've Beforehand advocated and juwayni has also pointed here.
السلام علیکم…! ہم نے اپنا یوٹیوب چینل کا افتتاح کیا ہے. جس میں ہم روزانہ کی بنیاد پر مختلف تاریخی واقعات، نعت، فضائل، وظائف اور بہت کچھ اپ لوڈ کریں گے.
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mainly because, the idiom in urdu is paired with An additional: 'koyi' which implies 'any': "there is absolutely no room for any doubt in it". as you may see, this kind of website translation sounds clumsy and 'space' is crowding the House. that's why the translators omit the 'koyi/any'.
I had clarified at the outset that "I don't necessarily mean the 2nd technique need to be phrase-for-term clumsily phrased English". At first Juwayni asked why AlaHazrat's English translations have to be direct/literal here to which I responded "I see no purpose why AlaHazrat's translation can not be rendered in English working with its very own idioms and usages".
There's nothing in the first Urdu translation to propose that "who were being subjected to (Your) wrath" should be previous tense, though the 2nd clause "nor of those people who are astray" should be current indefinite.
I'm not getting a snob, but it reads like it's been translated by a subcontinent scholar whose 1st language is just not English. I possibly (hope) am not the only a person with these types of perception.
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